S4 History |
Last
update -
09 novembre 2017 |
Official European
School History 4-5 Syllabus:
English,
French,
German. |
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Pilgrimage - Simon Reeve |
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Part 1 - To Canterbury
For centuries pilgrimage was one of the
greatest adventures on earth, involving epic journeys
across the country and around the world. This series
sees Simon Reeve retrace the exciting adventures of our
ancestors. He learns about the forgotten aspects of
pilgrimage, including the vice, thrills and dangers that
all awaited travellers. He explores the faith, the
hopes, desires, and even the food that helped to keep
medieval Britons and more recent travellers on the
road.Simon embarks on a 400 mile journey to Canterbury
from the north of England, beginning at the mystical
Holy Island, just off the rugged coast of
Northumberland. To reach the island, one of the earliest
sites of Christian pilgrimage in Britain, Simon follows
a line of posts marking out a crossing that emerges from
the North Sea at low tide. Medieval Britons believed
that journeys of endurance, suffering and sacrifice to a
holy site would help them find a place in heaven. Now
more than half a million visitors make the crossing
every year, mostly by car, to enjoy both the rich
history of the island and magnificent wilderness.
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Travelling further south through England,
Simon gets to try medieval food; marvels at the beauty
and majesty of Lincoln Cathedral, once the tallest
building on the planet; and joins thousands on an annual
pilgrimage at a remote village in Norfolk. Simon
discovers the inspiration behind pilgrimage has not
always been religious devotion and piety. Pilgrimage was
often a chance for long-suffering peasants to get away
from a life of drudgery and explore their land. Many
were attracted to the road by the opportunity for
adventure and an excuse to do a little sinning away from
home. Simon visits the area of London where brothels
paid rent to the Bishop of Winchester while tempting
passing pilgrims. He learns more about exquisite
medieval travel souvenirs that have been discovered in
the muddy banks of the Thames. Heading out of the
capital, Simon meets a group of Chaucer enthusiasts who
walk the pilgrimage route made famous by the Canterbury
Tales, and gets to play the part of a lovelorn Prince
during a retelling of a Chaucerian tale. Simon also
meets a pilgrim who has carried a heavy life-size cross
thousands of miles, and gets to see the 700-year-old
cranium of a monk while staying at an ancient monastery.
The draw of relics for pilgrims was immense before Henry
VIII's Reformation, when the golden age of pilgrim was
abruptly ended. Until then Britain's ultimate medieval
pilgrimage destination was the site where Thomas Becket
was murdered: Canterbury.
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Part 2 - To Santiago and Rome
Simon Reeve follows in the footsteps of
thousands of travellers from previous centuries, as he
travels from northern France to northern Spain, and then
crosses western Europe to arrive in Rome. In the Middle
Ages, pilgrimage shaped much of Europe, as inns and
churches sprung up along routes and villages near
popular shrines developed into towns. To see how this is
still happening, Simon visits a route that has come back
to life. The Camino is a 500-mile trek not for the faint
hearted, starting in a bustling French town before it
climbs over the Pyrenees and winds through northern
Spain to Santiago de Compostela. Along the way, he
visits a church with a bizarre display of live chickens,
experiences the kindness of volunteers who run hostels
and meets pilgrims from around the world who are walking
for a variety of reasons. At the end of the route, he
joins the crowds at the pilgrims' mass as one of the
biggest incense burners in the world swings over his
head.
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In Switzerland, Simon
undertakes one of the oldest and most perilous pilgrim
routes in Europe. The Great St Bernard Pass, high in the
Alps, has claimed many lives over the centuries,
including at least one Pope. Simon treks to a monastery
and refuge at the top of the pass that has not closed
its doors to visitors for 1000 years. He meets some
young Americans there and joins in their yoga class,
hears their stories, and helps them to clean the
monastery. To see how modern pilgrimage melds into
tourism, Simon goes to the shrine devoted to the monk
Padre Pio who died in 1968 in San Giovanni Rotondo in
the east of Italy. Padre Pio's fame spread globally and
the economic impact on the town has been huge. Simon
sees the gaudy shrine made from melted down gold
jewellery donated by pilgrims, meets the monk who runs
the Padre Pio TV station, and discovers that many modern
pilgrims rather like staying in fancy hotels. Finally,
Simon arrives in Rome and St Peter's Square when
pilgrims gather in their thousands to be blessed by the
Pope. He reflects on his realisation that for those who
follow a pilgrim's path, it is more about what they
discover on the way than reaching journeys end.
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Part 3 - Jerusalem
Simon Reeve follows in the footsteps of
travellers who made long, arduous and dangerous journeys
to reach Jerusalem.
He begins in Istanbul, Turkey, a busy medieval staging
post for pilgrims to the Holy Land. Before falling to
the Ottoman empire, it was the centre of Roman
Christianity under Emperor Constantine. His mother
Helena, arguably the first pilgrim to the Holy Land,
brought back relics from Jerusalem to fill the city's
churches, which made it a major destination for
pilgrimage in its own right for centuries to come.
Simon visits the magnificent Hagia
Sophia and a traditional Turkish bath, discovering that
pilgrims brought public bathing back with them to
Europe, showing how pilgrimage spread practical ideas as
well as religious ones.
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Simon travels on to
the Holy Land, following in the footsteps of Victorian
travellers who used the definitive guide book of the
period, published in 1876 by Thomas Cook, whose grand
excursions to the Holy Land pioneered the modern package
holiday. He drives into the West Bank and on to
Bethlehem. Despite not being religious, he is moved to
tears by the memory of family Christmases when he sees
the spot where Christ is said to have been born inside
the Church of the Nativity. He then visits the isolated
6th century monastery of Mar Saba, a place few outsiders
are permitted to enter today. Simon camps in the desert
and goes fishing in the Sea of Galilee. He also meets
David, a reformed drug addict who lives in a village
inside the ancient town of Nazareth where people dress,
live and work as if they are characters from the Bible.
In Jerusalem, Simon meets a doctor who treats visitors
who become so overwhelmed that they become convinced
they personally are the Messiah. Several million people
a year from all three major religions come to visit or
worship in one of the most highly-contested square miles
on the planet. Simon visits the Israeli CCTV command
centre where everyone is kept under constant
surveillance. Finally, Simon joins in the ancient ritual
of walking the Via Dolorosa, the route taken by Jesus as
he carried his cross to the site of his crucifixion,
ending at the Church of the Holy Sepulchre. At journey's
end, he reflects on what pilgrimage can offer for a
non-believer, bringing a sense of achievement and a
chance to learn more about the history and culture that
shapes our lives to this day. |
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